Tuesday, September 30, 2008

09/28/2008 - Deacon Ordination

Notes for Deacon Ordination 9-28-08

Outline:
I. Why deacon ministry?
II. What deacons do
III. What deacon ministry will look like at TRCC

I. Why deacon ministry?

  • Much like happened in Acts 6, several months ago your pastors saw that there were needs in the body that were sometimes unmet. We began to ask God to give us deacons who could serve the body and help meet these needs so that the church is strengthened and God is glorified.
  • We researched deacon ministry from the Scriptures to help us understand and define what deacon ministry is all about. We tried to lose all our preconceived notions about who and what deacons are and simply let Scripture speak to us.
  • Mitch preached about deacons for four weeks as we looked at Ecclesiology in our Systematic Theology. We encouraged each of you to pray about who our deacons should be and to nominate those that you felt met the qualifications for deacons laid out in Scripture. We asked you to speak with whoever you were nominating prior to giving us their name to ensure they knew about the process and would be ok with being nominated.

II. What deacons do

Here is a brief reminder about what deacons are and are not:

3 Common distortions of the New Testament diaconate:

  1. Ruling Executives- Many churches have made the diaconate the ruling board of the church. In many churches, deacons act more like corporation executives than ministering servants. Even more troublesome is the fact that deacons are often placed into a competitive role with the shepherds of the local church.
  2. Building and Property Managers- Other churches mistakenly reduce deacons to building managers, glorified church janitors, or sanctified groundskeepers. This view (and a similar view that turns deacons into church financial officers) seriously demeans the office of deacon and denies the local church the necessary ministry God designed the diaconate to provide for His people.
  3. The Church Swiss Army Knife- Some churches (especially Southern Baptist) make the deacon operate in nearly every area of church life (teaching, preaching, visiting, social action, counseling, stewardship, organizing, administration, Lord’s Supper, meeting needs of the pastor). Such unlimited spheres of service completely blur the distinctive purpose and duties of the New Testament diaconate and can only frustrate deacons.

    Deacons are Ministers of Mercy
    Deacons are to be involved in a compassionate ministry of caring for the poor and needy.

    Deacons are to emulate our Lord’s example of humble, loving service to needy people. Deacons’ work is essential to the life and witness of God’s church. Church shepherds desperately need the deacons to relieve them from the many practical care needs essential to shepherding a flock so that the shepherds can attend more fully to teaching, guarding, and leading the whole flock.

    The Shepherds’ Priorities: Word and Prayer Acts 6:1-4

    A Two-Office Church: Overseers and Deacons

    Deacons (Diakonos)
    Philippians 1:1 Paul and Timothy, bond-servants of (Christ Jesus, To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons:

    English Greek Latin
    servant, minister, or deacon = diakonos minister
    serve, minister (verb) = diakoneo ministro
    service, ministry = diakonia
    slave = doulos servus

III. What deacon ministry will look like at TRCC

  • Your pastors met with each of the nominated candidates individually to make sure they understood what would be required, to ask them about their willingness to serve, and to understand the passions and giftings they would bring to deacon ministry. We also wanted to make sure that they would meet the character and life qualifications set out in Scripture to be a deacon.
  • After each of the candidates agreed that they wanted to pursue deacon ministry, I began meeting with all of them as a group to put together a plan for what deacon ministry will look like at TRCC. We looked together at Scripture and also how the office of deacon has been applied and sometimes misapplied in churches. We met for a month to work toward an understanding of what their role will be, although some of that is still to be defined based on the needs in the church.
  • At the end of this period, we assigned each deacon 10-12 TRCC member family units to be part of their deacon care group. Each deacon will be meeting with their deacon care group in the next couple of weeks to get to know you and explain how our deacon ministry will work.
  • We assigned these care groups based on those who have joined as members of TRCC. This was done because we felt any other means would be arbitrary and potentially unfair. We also believe that membership is important- that commitment to a church should be a two-way street. This does not mean that if you are not a member that we will not seek to minister to you. It does mean that you won’t have a deacon assigned to you with their care group.
  • Deacons are responsible for making sure personal needs are met in the church- but not necessarily doing all the ministry themselves.
  • 10-12 family units are too many for a deacon to be able to personally meet all the needs, so we have organized you into deacon care groups to minster to each other under your deacon’s responsibility. This is also part of our understanding of authentic community in the church- we all have something to give and something to take in ministry.
  • Deacon care groups are to take the lead in ministering to people in their group, however, the entire church may be involved in some ministry within the group.
  • Deacons will have other ministry responsibilities that are determined by their gifts and passion and the needs of the church. We have encouraged them to find that spot where their gifts intersect the needs of the church and plug in there.
  • We believe that God will raise up other deacons in our church this year, and we are going to actively look for those of you who will be the next class of deacons within the next 12 month.


Sunday, September 21, 2008

09/21/2008 - The Fall, It's Consequences and the Cross

The Fall, Its Consequences and the Cross as Punishment of Sin

The Fall
Genesis 3:1-13

The Consequences of the Fall
Romans 5:12-19

Psalm 51:5
“Behold, I was brought forth in iniquity, and in sin did my mother conceive me.”

Genesis 2:17
“… but the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

1 Corinthians 15:21
“For as by a man (Adam) came death, by a man (Jesus) has come also the resurrection of the dead.” Parenthesis Mine

Ephesians 2:1-3
“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience – among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

Romans 6:16, 20
“Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?”

1 Corinthians 2:14
“The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.”

Romans 8:7-8
“For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.”

Deuteronomy 29:4
“But to this day the Lord had not given you a heart to understand or eyes to see or ears to hear.”

As a result of the fall:
1. We are conceived with Adam’s sin and thus guilty before God prior to committing acts
of sin. (This is the doctrine of “original sin” or “inherited sin”)
2. God’s image is distorted (Genesis 9:6, there is still consequence for murder because
man is in God’s image post fall)
3. We are dead toward God.
4. We are slaves of unrighteousness
5. We are hostile toward God.
6. We are incapable of understanding the truths of God.
7. We are not able to see or hear the truth of God.
8. We are incapable of pleasing God.
9. We are followers of the evil one and enslaved to him.
10. Moral purity is lost (we are unclean in our affections)
11. Our character does not display the holiness of God (we are corrupt in our character
and are prone to lie, cheat, steal etc.)
12. Our intellect is corrupted by falsehood and misunderstanding (error is easy)
13. Our speech often does not glorify God (we have the tendency to speak with an atheist
worldview, treat each other harshly and degrade others)
14. Our relationships are often governed by selfishness rather than love

The Cross as Punishment of Sin
Romans 3:21-26

Thursday, September 11, 2008

09/14/2008 - The Doctrine of Man: Created in the Image of God

The fact that man is in the image of God means than man is like God and represents God.

The Hebrew word (tselem) for “image” and (demut) for “likeness” refer to something that is similar but not identical to the thing it represents or is an “image” of. – Wayne Grudem

What does it mean to be created in the image of God?

1. We are moral
1.1 We are morally accountable before God
1.2 We have an inner sense of right and wrong (sets us apart from the animals)
1.3. God is reflected in behavior that is holy and righteous
- Contrast – our unlikeness to God is shown when we sin

2. We are spiritual
2.1 We are not only physical, but we also possess immaterial spirits
2.2 We have a spiritual life that enables us to relate to God
2.3 We are immortal in that we will not cease to exist, but we will live forever

3. We are able to think
3.1 We have the ability to reason and think logically
3.2 We can use and understand complex and abstract language
3.3 Ecclesiastes 3:11 We have an awareness of the distant future, even an inward
sense of that future
3.4 We have the ability to be creative (art, music, literature, science)
3.5 We have complex emotions

4. We are relational
4.1 We are capable of interpersonal harmony in marriage relationship
4.2 In marriage we reflect the reality of inter-Trinitarian relationship in that men
and women are of equal importance, but possess different roles.
4.3 We have been given the right to rule over creation and will be given more
authority when Christ returns.

5. We are physical
5.1 Our physical bodies reflect something of God’s own character as well
5.1.1 Pre-existent Christ
5.2 The God given ability to bear and raise children who are like us is a
reflection of God’s own ability to create human beings who are like himself

What is the result of being created in the image of God?

Dignity

“It will probably amaze us to realize that when the Creator of the universe wanted to create something “in his image,” something more like himself than all the rest of creation, he made us. This realization will give us a profound sense of dignity and significance as we reflect on the excellence of all the rest of God’s creation: the starry universe, the abundant earth, the world of plants and animals and the angelic kingdoms are remarkable, even magnificent. But we are more like our Creator than any of these things. We are the culmination of God’s infinitely wise and skillful work of creation.” – Wayne Grudem


The church is made up of humans created in the image of God that have been redeemed back from the catastrophe that our first parents (Adam & Eve) sold us into with their rebellion in the fall. Since we are made up of humans created in the image of God, then the church has intrinsic dignity.

The church is to be moral
The church is to be spiritual
The church is to be thinking
The church is to be relational
The church is to be incarnational

Thursday, September 4, 2008

09/07/2008 - The Doctrine of Man: Man's Purpose

Doctrine of Man: Why did God create man and what is man's purpose?

1. Why did God create man?

1.1 God did not need to create man because God has no need and is not lonely

1.1.1 - God is independent

- “God does not need us or the rest of creation for anything, yet we and the

rest of creation can glorify him and bring him joy.” – Wayne Grudem

- Acts 17:24-25

1.1.2- God is in perfect unity and fellowship in the Trinity

- John 17:1-5, 24

1.1.3 - God does not need us, but we are meaningful to him. Why?

1.2 God created man for his glory (Isaiah 43:7; Ephesians 1:11-12)

- Man must then have, as his end in all things, the glory of God (1 Cor 10:31)

- Man must seek the satisfaction of and the honoring of God

1.2.1 - Our ends must become God’s ends

- We learn to evaluate what we do and why we do it

- Dating – dating must image God’s pursuit of his

people

- Marriage – marriage must image God’s devotion

to his people and tender treatment of his people

- Theology – our theology must reflect God not

people (which is anthropology) manifest in the

kinds of questions we ask such as: what about the

people who have never heard? The question must be

what about the offense against God by their

rebellion

- Profession – A job is not just a job, but a means

of making much of God and funding God’s

Kingdom

- Politics – issues such as abortion and becoming

desensitized and valuing other things more than life

created in the image of God

1.2.2 - Our beliefs must match God’s beliefs

- Our doctrine must match that of the Scriptures not culture

- Jesus is God despite the radical scholarship

propounded by unbelieving men at the university

1.2.3 - Our values must begin to match God’s values

- God does not value self-esteem, but poverty of spirit,

humility and meekness

- God does not value self-determination, he values

dependence

- God does not value hoarding resources, but giving them

away

2. What is our purpose in life?

2.1 In regard to God: Glorify God

2.2 In regard to man (how do we live out glorifying God): Enjoy God which glorifies God

2.2.1 - John 10:10 Enjoying God’s abundant life (life overflowing; vitality in the

faith; Holy Spirit springing up the water of life; quenching of every human

desire)

2.2.2 - Psalm 16:l1 Tasting the joy and pleasures of knowing God

- Knowing the love of God in spite of my sin as a result of Jesus’ work

2.2.3 - Psalm 27:4 Looking on the beauty of the Lord

2.2.4 - Psalm 73:25-26 Knowing God as our strength in life and our portion

forever

2.2.5 - Psalm 84:1-2, 10 Enjoying the superiority of one day with God than a

thousand elsewhere

2.2.6 - Romans 5:2-3 Making our boast / rejoicing in the glory of God

- When God is honored we boast and rejoice in that publicly

2.2.7 - Philippians 4:2-7 Unity leading to peace leading to rejoicing in the Lord

2.2.8 - 1 Thessalonians 5:16-18 Delight in God’s will by:

Rejoicing always (understanding God’s providential love in dealing with you and

I),

Praying w/o ceasing (being utterly dependent on God for all things),

Giving thanks in all circumstances (embracing life, in all circumstances, as

coming from God who loves you and is working for your good and therefore you

are undaunted in the storms of life)

Wednesday, September 3, 2008

Welcome

Welcome to TRCC Notes. Here you will find notes to go along with the audio sermons. Let us know what you think!